Capitalism: A Creation Story

Capitalism is the first expansionist economic system in history. Contrary to its own myth, it did not emerge naturally and is far from being the expression of human freedom.

This post is part of a reading series on Less is More by Jason Hickel. To quickly access all chapters, please click here.

Disclaimer: This chapter summary is personal work and an invitation to read the book itself for a detailed view of all the author’s ideas.

The usual story about capitalism is that since it gives everyone a fighting chance, it is the most natural way to go. This story notably assumes that capitalism ended feudality and shaped the way toward a free society. This chapter of Less is More shows that, on the contrary, “There was no smooth, natural ‘transition’ to capitalism, and it has nothing to do with human nature.” (Jason Hickel)

A forgotten revolution

“By the middle of the 1400s, wars were erupting between peasants and lords across Western Europe, and as the rebels’ movement grew their demands broadened. They weren’t interested in tweaking the system a bit around the edges – they wanted nothing short of revolution. According to the historian Silvia Federici, an expert in the political economy of the Middle Ages, ‘the rebels did not content themselves with demanding some restrictions to feudal rule, nor did they only bargain for better living conditions. Their aim was to put an end to the power of the lords.’”1

English woodcut from the 15th century showing peasants working on their commons

While, in most cases, individual rebellions were put down, the movement nevertheless succeeded in destroying serfdom. As feudalism fell apart, free peasants began to build a cooperative society based on the principles of self-sufficiency. This greatly improved their living conditions. Some have described the period from 1350 to 1500 as “the golden age of the European proletariat.”2 It is worth noting that “Once they won direct control of the land, free peasants were able to maintain a more reciprocal relationship with nature: they managed pastures and commons collectively, through democratic assemblies, with careful rules that regulated tillage, grazing and forest use.”3 That sharply contrasts with the time when lords put peasants under heavy pressure to extract from the land and forests as much as possible, driving a crisis of deforestation, overgrazing, and a gradual decline in soil fertility.

Footnotes

  1. Silvia Federici, Caliban and the Witch, p. 46.
  2. See Fernand Braudel, Capitalism and Material Life<, 1400-1800 (New York: Harper and Row, 1967), pp. 128ff; Karl Marx, Capital Vol. 1.
  3. See Carolyn Merchant, The Death of Nature: Women, Ecology, and the Scientific Revolution (1981).
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